Category Archives: humility

Eric J. Alexander: Knowledge that Leads to Humility

“Biblical humility is not something we affect. It is not a diffident personality. In fact, it is usually not something we are conscious of at all. It is simply a fruit of the knowledge of God, because nothing brings us to a true position of humility like a genuine vision of the eternal God and his greatness. When man begins to inflate and exalt himself in his stupidity, when he begins to imagine that he is possessed of some greatness in himself, what he desperately needs is an opening of his eyes to God’s greatness.”

Eric J. Alexander, Our Great God and Saviour

The Poor in Spirit

Blessed are the poor in spirit: for theirs is the kingdom of heaven” (Matt. 5:3).

In the beatitudes, Christ is not giving “instructions for blessedness.” He is not giving a list of attitudes that men are to strive for in order to be or live like Christians. Instead, He is describing the true believer. These are the characteristics of one who has seen his own sinfulness in opposition to God’s holiness and is in a state of repentance. This is what a Christian looks like.

Blessed are the poor in spirit. What does that mean? Poor in Spirit is an inward, heart condition, not an outward condition.

Christ is not talking about people who are poor in worldly goods. Poverty in itself is not normally considered a blessing, though there are times that it can bring about spiritual good. Still, a poor person may hate God.

Christ is not talking about someone who tries to appear poor in spirit, which is hypocrisy. He deals with that later, and it is quite the opposite of what He is describing here. When we find ourselves telling others that we are “humble sinners,” we should examine our motives.

Christ is not talking about a natural poorness in spirit, such as melancholy or depression. Believers and non-believers can experience this. King Saul had a poorness of spirit caused by an evil spirit; it was no sign that the Kingdom of Heaven was his.

What is the Lord talking about? What “poorness of spirit” is a sign of blessedness? When you, by the grace of God, see that you are spiritually poor, and that you have broken the Lord’s law and the Holy Spirit convicts you, you become poor in spirit. Your sin is before you; not just past “sins,” but continual, indwelling sin. You see that despite your best effort, sin taints everything you do. It was reflecting on this that made Paul cry out, “Oh, wretched man that I am!” It is not the condition of those who think they merely “fall short” or “miss the mark,” but the one who realizes that he is an utter failure.

Christ says that “except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter the kingdom of heaven.” Well they were pretty righteous, you might think. But this poorness in spirit is an example of the righteousness of a believer exceeding the righteousness of the Pharisee.

 

It is a much higher standard, because it is an inward condition rather than an outward act. You can’t do it; you can’t change your heart. You can’t make yourself “poor in spirit,” though men have tried to reduce the sermon to something they can follow. But no, it is not a rule or a guideline. It is a description of what the Holy Spirit does in you. Forget your own efforts; without Him you can do nothing.Without grace, the Sermon on the Mount describes impossibilities. No one can achieve any of it. With grace, it describes who you already are.

“Who then can be saved?”

“With man it is impossible, but with God all things are possible.”

Thank God for His grace that convicts, saves, and sanctifies.

Unworthy Slaves

“So you too, when you do all the things which are commanded you, say, ‘We are unworthy slaves, we have done only that which we ought to have done’” (Luke 17:10, NASB).

A Hermeneutic of Humility: Do we know too much to learn from the Bible?

“How can we grow and mature as interpreters of Scripture? To begin with, we must make it a priority and not take so many things for granted. In effect, we must practice in the same sense in which an athlete or a soldier is constantly engaged in preparation and practice. We practice by focusing on specific passages or issues within Scripture, seeking to construct tentative conclusions about what Scripture teaches, and then subjecting our understandings to constructive criticism from trusted advisers. My primary point here, though, is that we come to assume and take for granted very few matters until years of practice and openness to critique have clarified and sharpened our understanding in a manner consonant with Scripture. In a sense, I am suggesting that a hermeneutic of humility should primarily characterize our understanding” –Dr. Benjamin Wolfe.

Not long ago a family member asked me what courses I was taking at Southwestern. The purpose of a class in hermeneutics was hard for him to grasp. “What’s to interpret about the Bible? It says what it says,” was his response.

The statement illustrates an attitude that Dr. Wolfe has mentioned as being a barrier to proper interpretation. While it is true that “The Bible says what it says,” our goal as interpreters is to determine what it says accurately. We cannot even begin to do this with the attitude that we “have it all figured out.” What does this attitude lead to? It leads to very little time spent in reflection upon the Word of God. We may quickly skim over a small portion during our five minute “quite time” and fail to see anything more in our passage than what we were taught in a third-grade Sunday school class.

Perhaps this problem grows partly from seeing the Bible as a collection of moral stories, like William Bennett’s Book of Virtues, rather than a unified history of salvation. If we know the gospel (that is, John 3:16) and we know how to be good, moral citizens, then what is left? Only to pass our “wisdom” down to the next generation. (So seems to be the line of thought.)

Dr. Wolfe’s “hermeneutic of humility” seems all important. Am I going to approach the Word of God with a willingness to accept what it says even when it is contrary to what I previously thought it said? If a passage from James or Paul seems to shatter what I previously held so dear, am I willing to accept that? Or will I dismiss it because it contradicts what I take for granted?

Do I have this hermeneutic of humility? I doubt that I can say I do; I am too quick to assume things, even after very little study. But I hope to see it growing. It seems that the more I have studied the less that I assume. In the past few years I have realized that much of my “knowledge” was wrong. Unfortunately, I still see myself quickly passing over a passage as if my mind were saying, “Yeah, yeah—I already know all of this.”

As Dr. Wolfe points out, practice in the Word will help us to develop a hermeneutic of humility. We also need the Holy Spirit to humble us in order for us to be accurate interpreters. “The primary work of the Holy Spirit in exegesis is to abolish the pride and arrogance in us that keep us from being open to the Scriptures. The Holy Spirit makes us teachable because he makes us humble. He causes us to rely wholly on the mercy of God in Christ for our happiness so that we are not threatened if one of our views is found to be wrong. The person who knows himself finite and unworthy and who thus rejoices in the mercy of God has nothing to lose when his ego is threatened” –John Piper, “The Goal of Exegesis and the Rationale for Finding Relationships Between Propositions.” May the Lord grant us the humility necessary to be true students and develop true wisdom.

A Dream

At the risk of sounding at least foolish if not crazy, I’m going to tell you about a dream. I remember very few of them, but this one has stayed with me since I had it about a year ago.The background is this: I had a preaching appointment at a church I’d never been to before, and as always I was nervous. To be honest I was probably too focused on the impression I made rather than the Word of God. Here is the dream:

I showed up at the church, but it wasn’t to preach. I was selling strawberries. On the surface they were the biggest, most beautiful strawberries you’ve ever seen, and I was apparently proud of them. It seems that I was selling them for around thirty or forty dollars each. People were interested at first, but as they examined them they found that they were corrupt – very corrupt. When you turned them over they were completely rotten. Needless to say, the people were not impressed and I left ashamed.

What do I make of this dream? Should I try to interpret it as though it had some spiritual significance? I could have just eaten too close to bedtime – strawberries maybe. Bad ones. Or I could have been reading Jeremiah 24:1-3 when I fell asleep. I’m not sure. Regardless of the interpretation, I have applied it in the following ways:

First, in order to avoid presenting corrupt fruit to my listeners (or readers), I need to remember to stay close to the Word of God. The closer to the Scriptures, the more pure and clean my message will be. The further I stray by adding my own stories or ideas, the better chance there is of spoiling.

Second, I am reminded that if I do present anything that is good or valuable, it is only by the grace of God. There is nothing for me to be proud of. When it’s good, it is a gift and to be given freely. If I think too highly of myself I’m sure to be abased and ashamed.

A third possibility is that everything I have to offer is altogether corrupt and worthless. This idea tempts me to quit altogether, but I think the first two applications are the more conservative. And if I follow number one and two, by His grace number three will not be true.

Matthew’s Humility

Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, … (Mark 3:18)

Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; (Matthew 10:3)

Notice that Mark puts Matthew before Thomas. Matthew, however, puts himself second, showing that he considered others more important. In this we see the influence that his Lord had in his life.

Notice also that Matthew adds this description to his name: “the tax collector.” Mark doesn’t call it to attention, but Matthew does. “The tax collector, the publican, the sinner; remember that that is who I was.”

With a seemingly insignificant change in order and a few extra words, Matthew gives us two examples of humility. Besides that, he gives us hope in reminding us that Matthew the apostle was once Matthew the sinner. God can change and use the worst of us.

Let’s remember that we are nothing without Christ, and let that knowledge keep us low enough to consider our brothers and sisters better than ourselves. (Philippians 2:3) At the same time we can be comforted in the fact that our sin is limited, but His grace is infinite.