“Blessed are the poor in spirit: for theirs is the kingdom of heaven” (Matt. 5:3).
In the beatitudes, Christ is not giving “instructions for blessedness.” He is not giving a list of attitudes that men are to strive for in order to be or live like Christians. Instead, He is describing the true believer. These are the characteristics of one who has seen his own sinfulness in opposition to God’s holiness and is in a state of repentance. This is what a Christian looks like.
Blessed are the poor in spirit. What does that mean? Poor in Spirit is an inward, heart condition, not an outward condition.
Christ is not talking about people who are poor in worldly goods. Poverty in itself is not normally considered a blessing, though there are times that it can bring about spiritual good. Still, a poor person may hate God.
Christ is not talking about someone who tries to appear poor in spirit, which is hypocrisy. He deals with that later, and it is quite the opposite of what He is describing here. When we find ourselves telling others that we are “humble sinners,” we should examine our motives.
Christ is not talking about a natural poorness in spirit, such as melancholy or depression. Believers and non-believers can experience this. King Saul had a poorness of spirit caused by an evil spirit; it was no sign that the Kingdom of Heaven was his.
What is the Lord talking about? What “poorness of spirit” is a sign of blessedness? When you, by the grace of God, see that you are spiritually poor, and that you have broken the Lord’s law and the Holy Spirit convicts you, you become poor in spirit. Your sin is before you; not just past “sins,” but continual, indwelling sin. You see that despite your best effort, sin taints everything you do. It was reflecting on this that made Paul cry out, “Oh, wretched man that I am!” It is not the condition of those who think they merely “fall short” or “miss the mark,” but the one who realizes that he is an utter failure.
Christ says that “except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter the kingdom of heaven.” Well they were pretty righteous, you might think. But this poorness in spirit is an example of the righteousness of a believer exceeding the righteousness of the Pharisee.
It is a much higher standard, because it is an inward condition rather than an outward act. You can’t do it; you can’t change your heart. You can’t make yourself “poor in spirit,” though men have tried to reduce the sermon to something they can follow. But no, it is not a rule or a guideline. It is a description of what the Holy Spirit does in you. Forget your own efforts; without Him you can do nothing.Without grace, the Sermon on the Mount describes impossibilities. No one can achieve any of it. With grace, it describes who you already are.
“Who then can be saved?”
“With man it is impossible, but with God all things are possible.”
Thank God for His grace that convicts, saves, and sanctifies.