Category Archives: sin

Christians and Suicide

A man in our community committed suicide last week. He left a wife and children. I didn’t know him, but all the people I work with did. It’s been the main topic around the office.

Not very many years ago my wife and I were members of a small, close-knit church. Our song leader was the happiest acting man  I knew. Every Sunday he entered the building singing. He greeted everyone with a sincere smile and hug. He loved the church.

Just a few months after we moved, our pastor called. Our brother, the happiest acting man I knew, took his life. Why? I’ve asked that question dozens of times. I’m sure that his wife, children, and grand-children have, too.

When a Christian commits suicide, we are left with tough questions.

Is suicide an unforgivable sin?

Many say that it is. Why? Because they don’t understand the gospel, nor do they understand the grace of God. The short, Biblical answer is, “No, suicide is not an unforgivable sin.”

Jesus teaches that the only unforgivable sin is “blasphemy against the Spirit.”

“Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven,” (Matthew 12:31, ESV).

This isn’t the time to discuss what that means in full, but most agree that it has to do with a willful and continued rejection of the Holy Spirit and Christ. “Continued rejection,” is important. We all reject Christ and the Holy Spirit before we are converted, and there will be times of blasphemy and rejection after. But Jesus is describing a state of hard-heartedness that continues without repentance.

A common belief is that suicide is unforgivable because the person has no chance to repent. Again, this shows little understanding of the gospel. We are called to repent of our sin. That is much bigger, and takes much more humility, than just repenting of individual sins.

Death spread to all men through Adam (Romans 5:12). We are all “dead in trespasses and sins” without Christ (Ephesians 2:1). It’s our nature. Everything about us is corrupt. Even our hearts. What is sin? Paul says, “Whatever does not proceed from faith is sin,” (Romans 14:23). So we have a much bigger problem than individual sins.

Sure, we are to repent of our individual sins when we see them. We are to confess them to God, and we are to turn from them. But nowhere does the Bible say that we must confess every sin that we ever commit. That would be impossible. Those who say that they do confess and repent of every  sin prove that they don’t see the extent of their sinfulness.

Do I see every bit of wickedness in my actions? No. Do I understand the depth of my pride? No. Do I recognize my hypocrisy each time that it springs up? No. Do I see and repent of every worldly thought? No. Do I repent every time that I fail to love the Lord with all of my heart and soul and mind? No. Do I repent every time that I fail to love my neighbor as myself? I wish that I did, but I don’t even realize it half of the time. We don’t see half of our sin. That’s why David wrote: “Who can discern his errors? Declare me innocent from hidden faults,” (Psalm 19:12). So we must repent of our sin, but it’s impossible to repent of every individual sin.

Imagine a God-loving man who shows much evidence of sanctification. Yet one day, while driving, he sins. Maybe it’s a lustful thought. Maybe an angry word. But before he has the chance to repent, he wrecks and dies. Is he lost because he didn’t repent? We wouldn’t say that he was.

The Bible teaches that when God saves, He saves completely. If we say that He is the one who saves us, yet we’re not completely saved, then we accuse God of doing shoddy work. But everything that He does is perfect. When He begins a good work in someone, He completes it and sees it through to the very end (Phil. 1:6).

The New Testament is clear that all sin is forgivable. Those who come to Christ, believe in Him, trust Him, and truly repent will be saved, once and for all. There is no unforgivable sin other than refusing to come to Christ.

Does this mean that suicide is okay?

Absolutely not. It is still sin. The words above are, I believe, Biblical truth. I write them for the benefit and comfort of those who lose loved ones to suicide. I do not, however, write them to encourage or justify suicide.

We don’t commit sin just because it’s forgivable (Romans 6:1-2). Because we are forgiven, we strive to live for Christ (Romans 12:1). God saves us so that we can live a life of good works (Ephesians 2:10). Though all of a believer’s sin is forgiven, all sin is serious.

Suicide is murder. Self murder.  There’s no question that it is sin. Though you may be forgiven, do you want your very last act to be sin? Do you want to commit murder the very instant before you stand in God’s holy presence?

What if you’re not really saved? I’m not contradicting what I said above. A truly converted person is saved to the “uttermost.” But there are many who are deceived. We see the proof often. How many times do you hear of someone who thinks they are a Christian, and then God converts them? What if that is you? Or me? Tomorrow may be the day that you hear the gospel. The day that you really hear the gospel. Don’t rob yourself of the opportunity.

Suicide dishonors God. It shows that you don’t trust Him. “This problem is too big. God can’t help me. There’s only one solution.” It’s a terrible witness. You’ve told your children to trust God? What have you shown them?

Our Christian brothers used to write and preach about dying well. We are to be witnesses of the love and grace of God in our life. We should also show our faith and trust in our death. Read biographies of the saints—George Whitefield, for instance. What a beautiful and strong testimony he gave in his death. Suicide is not dying well. It is a poor testimony.

Suicide is a selfish act. You put your own desire for comfort and escape above everything else. You dishonor God, but you also dishonor your family. And you hurt them. And you abandon them.

How can a man provide for his family after he is gone? Is that life insurance policy all they need? How will you shepherd the heart of your child? How will you comfort them, or protect them? How will you show love? Paul told Timothy that men who don’t provide for their families have “denied the faith,” (1 Timothy 5:8). Providing means much more than paying the bills.

Those who commit suicide don’t realize how it affects others. It is traumatic. It is the greatest rejection of a spouse, parent, or child. “I’d rather be dead than live with you, love you, take care of you….” It will undue much of what you’ve done in the way of teaching your children, or in showing love to friends and family. And it affects the entire church and the entire community.

So, while suicide is not unforgivable, it is serious. It is terrible. It is permanent. And if you commit it, you will murder someone who is loved by your friends and family. You will murder a member of your church. You will, if you are a Christian, murder a child of God. And you may destroy the lives of others. If you are a parent, you’ll certainly cause your children pain that will last throughout their lives.

Instead of suicide, turn to Christ. Remember Him who suffered for others. If He is your Lord, can’t you follow Him? Can’t you suffer a while longer for the sake of others?

“Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others,” (Philippians 2:3-4, ESV).

The Law is Good

For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead” (2 Cor. 1:8-9, ESV).

Paul gives us an encouraging testimony. His affliction was so severe that he “despaired of life.” When one comes to this point, they have nothing but the power of God to trust in.

Paul says that the very purpose of his affliction was to take away his self-reliance—“To make us rely not on ourselves but on God.”

This illustrates the common way that we come to faith in Christ. The law confronts our sin. We see that we are, in that sin, “utterly burdened beyond our strength.” And when we are faced with the penalty of breaking God’s law, we despair of life and understand that we deserve a “sentence of death.”

What’s left? Only Christ. What a blessing it is to be driven from relying on ourselves to relying on “God who raises the dead.”

Though a Christian understands, through faith, that they are no longer under the sentence of death, being driven to Christ is not a one-time thing. It is not something that is finished the moment you drive a stake in the ground. (I hope you don’t drive a stake in the ground.) But our struggles with sin continue to drive us to Christ throughout our lives.

The law is good, both for the unbeliever and the believer, when it drives us to Jesus.

A Man Among the Tombs

“They came to the other side of the sea, to the country of the Gerasenes” (Mark 5:1).

The work that Jesus did in the country of the Gerasenes (Mark 5:1-20) was much like what He does for sinners today.

1. He frees us from the dominion of sin and Satan. “For He was saying to him, ‘Come out of the man, you unclean spirit!’” (Mark 5:8). It’s a comfort to know that when the Lord commands, even the demons obey Him. They left the man, and for the first time in years he was free from their bondage. When we are converted by the grace of God, we too are freed from the bondage of sin (Romans 6:14) for the first time in our lives.

2. Jesus clothes us. “And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind” (Mark 5:15). This man had been wandering naked among the tombs for a long time (Luke 8:27). After Jesus frees Him we find him clothed and sitting at the Lord’s feet.

We, in our sins, are naked before God. In Genesis 3:7 Adam and Eve realized that they were naked. They tried to cover themselves with fig leaves, but God wasn’t fooled. This is the same that we do when we try to cover our sin with our own (imagined) righteousness. But only God can clothe a sinner, and it takes the shedding of blood. In Genesis 3:21, God clothed our parents with skins. Blood was shed. And by the blood of Christ we are clothed in His righteousness. “He is clothed in a robe dipped in blood, and the name by which he is called is the Word of God. And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses” (Revelation 19:13-14).

3. Jesus takes us out of the land of the dead and puts us in the land of the living. This man had been living among the tombs and had little or no contact with the people of the country. We too, without Christ, are among the dead (Ephesians 2:1, Romans 5:12). But the Lord makes us alive and adopts us into His family. “Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God” (Ephesians 2:19, KJV).

4. Jesus puts us in our right mind. “And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind” (vs. 15). Sin and Satan cloud and confuse. Only with a new heart and cleansed mind can we think clearly about anything.

Just notice the change in the man. He was breaking chains and cutting himself with rocks (vs. 5). Now he is sitting at the feet of Jesus in total submission. If the Lord has put us in our right mind, we should respond in the same way: by sitting at the feet of Jesus, wanting to follow Him (vs. 18), being obedient to Him, and telling others about Him (vs. 20).

A Picture of Salvation

“Thus says the Lord God to Jerusalem: Your origin and your birth are of the land of the Canaanites; your father was an Amorite and your mother a Hittite. 4 And as for your birth, on the day you were born your cord was not cut, nor were you washed with water to cleanse you, nor rubbed with salt, nor wrapped in swaddling clothes. 5 No eye pitied you, to do any of these things to you out of compassion for you, but you were cast out on the open field, for you were abhorred, on the day that you were born. 6 And when I passed by you and saw you wallowing in your blood, I said to you in your blood, ‘Live!’ I said to you in your blood, ‘Live!’” (Ezekiel 16:2-6).

“Then I bathed you with water and washed off your blood from you and anointed you with oil. 10 I clothed you also with embroidered cloth and shod you with fine leather. I wrapped you in fine linen and covered you with silk. [1] 11 And I adorned you with ornaments and put bracelets on your wrists and a chain on your neck.” (Ezekiel 16:9-11).

This is one of my favorite Old Testament passages. The Lord here is certainly talking to Israel as a nation; any interpretation without that in mind will be faulty. Still, there are some definite applications for us.

Like Israel, we come from sinful parents (Psalm 51:5) who cannot pass the grace necessary for life down to us; instead, they pass down sin and death (Romans 5:12). Our parents cannot wash the filth of sin from us. They can’t wash us with sanctification. They can’t clothe us with righteousness. We are as children “cast out on the open field” and “wallowing in (our) blood.”

But God says, “When I passed by you and saw you…” Just as He said, “I have surely seen the affliction of my people” when they were in Egypt, so He saw us, and it was by no accident that He passed by.

Notice that He says “live” while we are polluted in our blood (sin). There is no cleansing prior to this; the first step is for Him to say “live!” And it is said with power that cannot be resisted.

Paul tells us in Ephesians 2:3-5 that we were “children of wrath” who were dead in sins. It is while we are dead that He makes us alive. What comes next? In Ezekiel 16:9-11 God tells Israel that He had washed her and clothed her, just as He does to His children today (Titus 3:5).

So consider the picture of the newborn baby cast into the open field without any care. The Father comes along, takes her up, cleans her, clothes her, and cares for her in every way. What can she boast about? And how much does she owe to Him?

How Should a Leper Approach a King?

And a leper came to him, imploring him, and kneeling said to him, ‘If you will, you can make me clean’” (Mark 1:40, ESV).

The leper came begging, and kneeling. “Imploring.” “Beseeching.” (KJV) Luke says that he “fell on his face.” (Luke 5:12) He recognized that he was in the presence of the Holy God who would only heal if it was His will. The leper did not come presumptuously. We hear many presumptuous prayers today, but this is not how the leper approached the Lord. The leper did not make any demands, nor did he “claim promises.” He said, “If you are willing.” He recognized that the Lord is sovereign, all-knowing and all-wise. “See now that I, even I, am He, and there is no god with me: I kill, and I make alive; I wound, and I heal” (Deut. 32:38). Who is a leper to command such a God?

Is this the way we see people coming to Christ today? If we were affected with a true sense of our guilt and our danger, we might have this earnestness, this hungering for forgiveness, and this begging for mercy. A few years ago I saw a young man go to the front of a church to make a profession. He wanted to be saved he said, and wanted to be a Christian. Yet throughout the process he was smacking his gum and looking bored. And while the church members welcomed him, he seemed insulted to have to speak or shake hands. Did he understand his condition? What a contrast he was to this leper. Yet he was just as leprous. The leper only faced a few more years of physical torment. Yet the sinner faces an eternity in hell. We should have earnestness and urgency in coming to the throne of grace.